Yesterday was dedicated to an all day conference for the teachers at GIBC. The general sessions and workshops were very helpful to reflect upon the big picture and purpose for ministering each week in the classes:
General Sessions:
Passion in Teaching The Word
Why Teach?
When Teaching Becomes Ministry
Workshops:
Leading a Child to Christ
Helping Children Discover Scripture
Ready To Answer Difficult Questions (What are the Youth Struggling with)
Using The Bible To Explain The Bible
I had several opportunites for some fun last week. I went out with one of my Jr. Highers and his family for his B-day party. We had some great Western food (i.e. fried and fatty with lots of bread on the side
). We also went to Swenson’s for some ice cream. Then a couple days later I was able to attend a concert (Bach to Bach) which was excellent. The flute soloist had taken Master classes with Sir James Galway!!! The violin soloist is the teacher of some of my Jr. Highers. I didn’t get any pics but the auditorium was beautiful too.
Praise the Lord for a good Saturday Youth Meeting. I am seeking to communicate the Exceeding Sinfulness of Sin. Last week we discussed what is Iniquity = crookedness/perversion/twistedness. I believe that the lesson helped most of them to be very sober concerning the wickedness that they must battle BECAUSE they fear God and love God due to the driving motivation to Glorify God.
The key verse for the series is Psalm 97:10: Hate evil, you who love the LORD
Here is an excerpt of what I have been teaching:
#1 flaw: Many Christians make a serious mistake of confusing Justification with that which is Sanctification. Therefore, they believe that their performance as a Christian will gain acceptance with God. We call those people legalists.
#2 flaw: But other Christians make just as serious a mistake when they confuse Sanctification with that which is Justification. They believe that since we are “in Christ,” Christians don’t need to repent, never displease God who always sees them through the blood of Christ, and we are under grace to decide how to live our own lives before God (there are no definable standards of application that one believer can insist upon in another believers’ life! Not even a pastor? 2 Tim 4:2! The decisions you make as a believer positioned in Christ are right for you if you believe the H.S. has led you and are only wrong for you if you are convicted yourself by the H.S.).
However, the truth about Justification does not wipe away our responsibility (it increases it because we now have a transformed inward life with the power to obey God’s Law – the Law of Christ: 1 John 3:3ff. Eph 5; Gal 5 = Specifics are defined! Whether your life matches or not can be discerned by yourself and other believers!). We must pursue God’s expectations of holiness commanded of Christians regarding our walk in SANCTIFICATION (the evidence of Justification—Rom 6:22). Neither does being Justified wipe away God’s displeasure when we disregard Him (Heb 12:5-11; James 4:8).
#1 flaw: We must avoid Legalism when we pursue sanctification. We obey because we love God, not to get God to love us.
#2 flaw: We must avoid License when we pursue sanctification. There is a law to obey—The Law of Christ. Even though you are not under God’s condemnation (Rom 8:1) disobedience does hinder our fellowship with God and does demand consequences of correction/chastening.

False Arguments
1. But we have to be In this world
The reality – their definition of being “in the world” is what the Bible describes as being “of the world.”
Jesus’ statement is that God DID NOT take Christians out of this world and take them to heaven. We ARE living in this world, walking around earth in the midst of unsaved people everywhere.
As we live IN this world we must separate from sin and sinfulness, rooting it out of being a part of our lives = confront it or turn away from it (James 1:27, Jude 1:23; Eph 5:11).
2. The Holy Spirit leads different Christians to draw the line in different spots
The reality – a seared conscience that misunderstands the H.S. work of conviction. You do not derive revelation from the H.S. giving you an inerrant standard that cannot be challenged by others.
The H.S. conviction does not grant you special revelation – the objective Word tells you what right/wrong is and the H.S. simply convicts you when you do not line up to that. He impresses the significance of SCRIPTURE on your heart.
A wise person always turns away from sin (Prov 14:16). The issue is not where one draws the line (arguing over how much sin can be tolerated before you must draw the line). Do you hate evil like God does? If you do, then you will also respond in like manner: the ONLY option is to turn away from it.
In the midst of our hedonistic culture today, many Christians claim that they are being cautious regarding evil (i.e. They can recognize what is evil—which is debatable at times—and do not enjoy it. Therefore, they can abide with it—which is a necessary part of being “in the world.”). Their life matches the life of Lot (2 Pet 2:7 correlated with the point of Gen 18-19 about Lot’s life esp 19:16).
However, their response of tolerating evil, rather than turning from evil, betrays the fact that their definition of cautiousness is in reality carelessness. They have twisted God’s wisdom and deceive themselves. In reality, the cautious response to evil is not only recognizing what is evil and not enjoying it, but also turning away from it (which may involve admonishing/confronting others and even leaving/not abiding in a venue that presents evil while living “in this world”)!
3. Only Pharisee’s get up tight about hanging around sinners and sinful things – Jesus hung with the sinners. We need to evangelize
The reality – Jesus confronted sinners, instructed them, and was not involved in their sinful ways.
A foolish person (thinking that he himself is the humble one for embracing sinners in their own atmosphere) derides a wise person, saying that he is arrogant for defining sinfulness and insisting upon a definitive action of turning away from sinfulness.
The reality – The wise person wins a sinner to Christ by the purity of the Word reflected in the purity of their lives. The very fact that we turn away from evil and confront it when we are out and about “in the world” will give us the testimony and the opportunities that we need to evangelize. Evangelism is actually so hard in this day and age because we don’t tend to have opportunities when we are out and about because we don’t want anyone to notice the difference in our lives—certainly not by our vocal confrontation of evil.
4. There are a bunch of gray areas that we just don’t know what is right or things are just neutral
The reality – God has given us all that we need to know to live out our Christian lives (2 Peter 1:3). We can always know what is right/wrong. There is no such thing as a moral issue that is neutral. It either lines up to the character of God or it does not line up to the character of God.
When there are disagreements between Christians (“Gray” area), then we do not just say that the issue is relative. We examine why there is a disagreement (authority source? Interpretation difference? Conviction in one of the ditches? Disconnect between belief and behavior?)
When there is a disagreement you need to do what is expedient, edifying and not causing a stumbling block for others
5. We are not supposed to judge one another
The reality – The Lord has designed the body of Christ, one of its purposes being to admonish one another (1 Thess 5:14; Eph 5:11). The under-shepherd particularly has the responsibility to guide the lives of his flock and to warn them from wandering away into sinful practices (2 Tim 4:2).
Matthew 7:1 in context speaks of a wrong kind of judging, but does not negate judging rotten fruit in others (Matt 7:15-16).
In reality, by trying to avoid the problems of “Pharisaical judgmentalism,” some reactionary Christians have embraced the problems of “antinomianism” and “moral relativism.”